a good conjecture in respect of Allah and His Messenger and the believers and those people with whom one comes in common contact daily and concerning whom there may be no rational ground for having an evil conjecture. In the preceding two verses after giving necessary instructions about the Muslim people’s mutual fighting, the believers were made to realize that by virtue of the most sacred relationship of the faith they were brothers to one another, and they should fear God and try to keep their mutual relations right. The statement of Allah the Exalted and Most Honored, (Evil is the name of wickedness after faith), means, the names and descriptions of wickedness are evil; meaning, `to use the nicknames that were used by the people of Jahiliyyah, after you embraced Islam and understood it,’. And if they had been patient until you [could] come out to them, it would have been better for them. Yaa ayyuhal lazeena aamanoo laa tarfa’ooo aswaatakum fawqa sawtin Nabiyi wa laa tajharoo lahoo bilqawli kajahri ba’dikum liba ‘din an tahbata a ‘maalukum wa antum laa tash’uroon 2. (The believers are but a brotherhood.) The Prophet (peace be upon him) remarked that he was a very bad man of his tribe. Innamal mu’minoona ikhwatun fa aslihoo baina akhawaykum wattaqul laaha la’allakum tuhamoon (section 1)10. (Al-Mabsut, Bab-al-Khwarij) Imam Nawawi writes in his commentary of Sahih Muslim: It is forbidden to rise in revolt and fight against the Imams (i.e. When the Prophet called a man by one of these nicknames, people would say, `O Allah’s Messenger! The Messenger of Allah later gave a speech while riding Al-Qaswa’ and said, after thanking Allah the Exalted and praising Him as He should be praised. In the Sahih, it is recorded that the Messenger of Allah said, (Arrogance is refusing the truth and belittling people.) Période de Révélation. Dan bertakwalah kepada Allah. Allah the Exalted forbids scoffing at people, which implies humiliating and belittling them. (Nay, he is among the dwellers of Paradise. Surah Al Ikhlas 113. Surah Al Qasas 29. (c) When one of the belligerent parties as mentioned above may be right and the other the aggressor, who may not be listening to counsel nor be inclined to make peace: In this case believers should side with and support the party that is in the right against the aggressor. During the battle of Yamamah, our forces suffered retreat. Surah Yusuf 13. (Do you know what adultery means) Ma`iz said, `Yes. The actual reason for making a separate mention of the two sexes is that Islam does not at all believe in mixed society. Surah Mu'Minoon 24. As this fighting has been enjoined by Allah, it is obligatory and comes under jihad, it is not the fitnah (mischief) about which the Prophet (peace be upon him) has said: It is a situation in which the one standing is better than the one moving, and the one sitting is better than the one standing. means, `He is All-Knowing of you and All-Aware of all of your affairs.’ Allah guides whom He wills, misguides whom He wills, grants mercy to whom He wills, tor- ments whom He wills, elevates whom He wills above whom He wills. (Allah helps the servant as long as the servant helps his brother.) 27. The Prophet (peace be upon him) stopped, called the two men and said: Come down and eat this dead donkey. (3) If those rising in revolt are small in number, and may have no large party on their back, nor be possessing any substantial war equipment, the law of rebellion will not be applied against them, but they will be proceeded against under the common penal law, i.e. Ada 3 perintah yang terkandung di dalam Surat al-Hujurat ayat 11. Imam Muhammad says: As long as they do not fight and actually rise in revolt against the people of justice, their evidence will be acceptable, but when they have already fought, I will not accept their evidence (Al-Jassas). Surah Yunus 11. Surah Al Insan 77. Certes certaines conjectures sont des péchés. Neither will there be any retaliation for a slain person nor any recompense for the lost property, so as to avoid any chance of the recurrence of the sedition. Thereupon the Prophet (peace be upon him) placed his hand on Muadh’s chest and said: Thank God Who has helped His Messenger’s deputy to adopt the way that is approved by His Messenger. `in their statement if they say that they are believers, unlike some bedouins who are faithful only by words outwardly!’ Allah said, (Say: “Will you inform Allah of your religion…”) `will you inform Allah of what is in your hearts,’. Allah the Exalted and Most Honored said. (The Prophet is closer to the believers than themselves) (33:6). They consider it a favor to you that they have accepted Islam. Slandering and taunting the people and harboring suspicions and spying on others are, in fact, the evils that cause mutual enmities and then lead to grave mischief. Therefore, their thinking that the Prophet (peace be upon him) should act according to their counsel in important matters was misplaced boldness. Some scholars stated that it is not necessary for one to ask those whom he has backbitten to forgive him, because if they knew what was said about them, they could be hurt more than if they were not told about it. Therefore, all people are the descendants of `Adam and Hawwa’ and share this honor equally. There is none who can withhold what You send, or send what You withhold, or guide whom You send astray, or misguide whomever You guide, or give what You deprive, or deprive whom You give, or draw closer whom You cast or cast whom You draw closer. O Allah! There is a Hadith in the Sahih in which Anas states that the Messenger of Allah said. Instead of saying: When two factions of the believers fight mutually, it has been said: If two factions of the believers should fight. This we state below briefly: The generality of the jurists and the Ahl-al-Hadith hold the view that it is unlawful to rise in revolt against a ruler whose government has once been established and there is complete peace and order in the land under him, no matter whether he is just or unjust, and he has come to power in any way whatever, except in case he commits disbelief openly. He said. In the preceding verses the Muslims were addressed and given necessary instructions to safeguard the Muslim community against social evils. That is why it has been forbidden. (Surah Al-Baqarah, Ayat 128). Eating the dead flesh is by itself abhorrent; and when the flesh is not of an animal, but of a man, and that too of one’s own dead brother, abomination would be added to abomination. It is those who are the truthful. (But if one of them outrages against the other, then fight you (all) against the one that which outrages till it complies with the command of Allah.) According to the Islamic law, every Muslim man can marry every Muslim woman, but the success of the matrimonial life depends on maximum harmony and conformity between the spouses as regards habits, characteristics and ways of life, family traditions and economic and social status, so that they may get on well with each other. يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَـٰكُم مِّن ذَكَرٍۢ وَأُنثَىٰ وَجَعَلْنَـٰكُمْ شُعُوبًۭا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ ۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۭ. Various statements about this were collected in an individual introduction from the book, Al-Inbah, by Abu `Amr Ibn `Abdul-Barr, and from the book, Al-Qasad wal-Amam fi Ma`rifah Ansab Al-Arab wal-`Ajam. Indeed, those who lower their voices before the Messenger of Allah – they are the ones whose hearts Allah has tested for righteousness. These traditions make it plain that uttering a false accusation against a person in his absence is calumny and describing a real defect in him ghibat; whether this is done in express words or by reference and allusion, in every case it is forbidden. This alone can avert disaster and mischief; otherwise the inevitable result of pressing those in the right and encouraging the aggressors would be that the real causes of the evil would remain as they were, rather would go on adding up, and cause the mischief to appear and re-appear over and over again. (O you who believe! Men are of two types, a man who is righteous, fearful of Allah and honorable to Allah, or a man who is vicious, miserable and little to Allah the Exalted. Allah’s command implies that the rebel group should submit to what is right according to the Book of Allah and the sunnah of the Messenger of Allah, and should give up the attitude and conduct that amounts to aggression according to this criterion of the truth. In the case of marriage, the importance that Islamic law gives to kufv (likeness of status) has been taken by some people in the sense that some brotherhoods are noble and some mean, and matrimonial relations between them are objectionable. (9) To cut off the heads of the slain rebels and to take them on the streets is a highly undesirable thing, for this is mutilation which the Prophet has strictly forbidden. 4. This is the end of the Tafsir of Surat Al-Hujurat. That is, The Muslims also should not allow the aggressor to continue his aggression and leave the victim alone, or, still worse, join hands with the aggressor. In another narration collected by Al-Bukhari, he said that a delegation from the tribe of Banu Tamim came to the Prophet and that Abu Bakr recommended Al-Qa`qa` bin Ma`bad to be appointed as their leader, while `Umar recommended Al-Aqra` bin Habis. Tafsir Ibn Kathir in PDF. Muslim and At-Tirmidhi collected this Hadith, who considered it Sahih. And if two factions among the believers should fight, then make settlement between the two. And remember that when Abraham and Ishmael were raising the walls of this House, they prayed: Lord, make us Thy Muslims and also raise from our offspring a community which should be Muslim. I mentioned this subject in detail supported by evidence, in the beginning of the explanation of the chapter on Iman in Sahih Al-Bukhari, all praise is due to Allah and all the favors are from Him. Another saying of Imam Malik that has been cited is: When the pledge has been sworn to a ruler, and then his brothers rise in revolt against him, they will be fought against, if he is a just ruler. Surah Fatiha 2. The Prophet (peace be upon him) asked Abdullah bin Masud: O Ibn Umm Abd: Do you know what is Allah’s command concerning the rebels of this Ummah? They claimed a higher grade for themselves than the grade that they earned, and they were taught a lesson as a consequence. Cette sourate tire son nom du verset 4 dans lequel figure le mot h ujurât (appartements).. Période de Révélation. (52:21) Allah said: (Verily, Allah is Oft-Forgiving, Most Merciful.) Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk as you speak aloud to one another, lest your deeds should be thwarted while you perceive not. قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ, Qul atu’allimoonal laaha bideenikum wallaahu ya’lamu maa fis samaawaati wa maa fil ard; wallaahu bikulli shai’in ‘Aleem16. Sourate 28 verset 24 Al Qasas (Le récit) Certains gens de science, de fiqh et de connaissance ont dit que celui qui veut se marier, qu'il multiplie cette invocation, car Allâh' az zaw jal dit juste après Cette sourate est la seule du Coran où la formule « Au nom d'Allah, le Tout Miséricordieux, le … Moreover, a person’s being born in a particular country, nation, or clan is just accidental. Surah Al Ghashiyah 89. Lire Sourate Al-Qalam en arabe et en français avec possibilité d'écoute simultanée (par la voix de plusieurs récitateurs). This is why it’s important we read the Quran regularly but also make it a study to learn its teaching and its message. With the spread of the race it was inevitable that countless families should arise, and then tribes and nations should emerge from the families. Surah Adh Dhariyat 52. And there was no difference of opinion among the Prophet’s (peace be upon him) companions about its being obligatory. When it is not allowed to mete out such a treatment to the unbelievers, how much more so should it be with regard to the Muslims. means, `We ordered you to refrain from raising your voices to the Prophet , so that he will not get angry with you, because in doing so, you will also anger Allah.’ The good deeds of he who caused the Prophet’s anger will become useless without him even knowing. The same thing has been said in a Hadith in which the Prophet (peace be upon him) has said: When the ruler starts searching for the causes of suspicions among the people he perverts them. 28. and Fakhr al-Din al-Razi’s Great Tafsir (Mafatih al-Ghayb). A push and shove situation occurred that led to them fighting using slippers. Les noms de cette sourate sont ash-Sharh, al-Inshirâh ou Alam nashrah dont sont tirés du premier verset de la sourate. (Surah Aal-Imran, Ayat 19). To make mention of the men and the women separately does not mean that it is lawful for the men to mock the women or the women to mock the men. Therefore, the Prophet (peace be upon him) warned Aishah telling her that he was a bad man of his tribe. after saying. Therefore, what man should be most concerned about is that he should create in himself those real qualities and characteristics which make him worthy of honor in the sight of Allah. All the jurists agree on its being an obligation. The sentence beginning with lau yutiukum is not addressed to the entire class of the companions but only to those particular companions who were insisting that the Bani al-Mustaliq should be attacked at once, and the sentence beginning with wa lakin-nallaha, is addressed to the general class of the companions who would never dare insist on their own opinion and view before the Messenger (peace be upon him) of Allah, but had full faith in his leadership and remained steadfast on the path of obedience, which is, and should be, the demand of true faith.
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